This is an odd choice because I disagree with almost all his conclusions. He argues that the reign of Augustus sees the Roman élite finally dealing with the problems of the Greek culture that they love and the nasty Greeks they rule. He’s just wrong. They don’t. They carry on loving the culture and despising Greeks. I don’t agree with his methods. He doesn’t argue things. He just tells you stuff.

We should engage with these texts. I disagree with them, and I argue back against them, but I don’t think that means they shouldn’t be read and thought about.

This strikes me as the most hilarious question, given that I’m a philosopher. Philosophy is all about respectful disagreement, and learning from disagreement. No decent philosopher simply parrots some other philosopher, so there must be disagreements somewhere in every case. I disagree less with J.S. Mill than with any other major philosopher, but I still disagree with Mill a good deal. Aristotle is insightful on some matters, not so insightful on others. As for Plato, Kant, Bentham, Sidgwick, and Rawls, my disagreements are larger, but still compatible with thinking that in some very major ways they were on the right track. I would not say that about Lord Devlin or James Fitzjames Stephen, but I still teach both, in order to learn from their arguments. If I didn’t disagree with a philosopher it would hardly be worth engaging with him or her, because there would be nothing to learn.

The Wall Street Journal editorial page, most of the time an intelligent and essential voice in American political life.