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The question

Whose work do you read even when you disagree with them?

Originally asked

Vox, to writers and thinkers, 9 Questions, 2017

Vox used this as one of nine fixed questions in its 2017 series on intellectual habits.

You answer as yourself. Nobody on FLAPSS answers as anybody else.

John Gray

Political philosopher; emeritus professor at the London School of Economics

Recorded said elsewhere, not written here
I would include among philosophical writings some liberals. For example, John Stuart Mill, even though I disagree with him profoundly — a very resourceful and intelligent thinker.

Tyler Cowen, Conversations with Tyler podcast, published transcript source ↗

Others on this question

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David Nasaw Arthur M. Schlesinger Jr. Professor of History at the CUNY Graduate Center
Hamilton – I disagree with him much more than I agree with him. This book is very much a book about a father and a son. The father is painted as the bad guy, and the son is the good guy, struggling to break free. I don’t accept that interpretation, or that framework of analysis. Nonetheless, Hamilton writes with a verve, an electricity, a passion, that’s rare among academic historians. As a researcher, he’s extraordinary.
Recorded Emma Mustich, Five Books interview, published transcript, 27 April 2011 source ↗
I often hate-read the Daily Mail. It’s the worst of media and the worst of mankind distilled into one publication and in some ways it feels a moral duty to be familiar with it. Too often we all bolt ourselves into an echo chamber, which I think lacks courage, and can lead to a kind of intellectual conceitedness.
Recorded Sean Illing, Vox, “9 questions” series, 26 August 2017 source ↗
The Sun/Daily Mail/other various rags. It’s not that I go out of my way to read them, but back in England any fish and chip shop worth their salt delivers your food wrapped in newspaper. Tabloids are cheapest. You can’t help but catch the headlines.
Recorded Sean Illing, Vox, “9 questions” series, 6 May 2017 source ↗
Harry Sidebottom Ancient historian and novelist; teaches ancient history at Oxford University
This is an odd choice because I disagree with almost all his conclusions. He argues that the reign of Augustus sees the Roman élite finally dealing with the problems of the Greek culture that they love and the nasty Greeks they rule. He’s just wrong. They don’t. They carry on loving the culture and despising Greeks. I don’t agree with his methods. He doesn’t argue things. He just tells you stuff.
Recorded Anna Blundy, Five Books interview, published transcript, 4 October 2010 source ↗

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