Dr Denis Mukwege, because he is to sexualised violence against females what Mandela was to apartheid.

I’m astounded by the young activists, ecologists, poets, movement leaders, peaceful marchers, change makers everywhere. It’s like watching a garden bloom.

Jimmy Carter, for his wisdom and courage in going to meet Hamas.

My sister, who manages to see the positive in any situation.

I recall when I was about nine picking up a tattered copy of Ebony magazine and I think — I mean, maybe journalists ought to know just how much power they actually have because here I was 10,000 miles away from America with this copy of Ebony magazine and it was describing the exploits of Jackie Robinson and how he broke into major league baseball. Now I didn’t know baseball from ping pong but what was so important for me, what made me grow inches was to know that a black guy had triumphed over all of the obstacles that were placed in his way and there he was now playing for something called Brooklyn Dodgers. Now I didn’t know Brooklyn Dodgers. I didn’t know Jackie, but it helped to exorcise what is the most awful consequence of racial injustice and it is the sense — this demon of self-hate when you have a very low self-esteem.

Well, when in 1994 he was elected and I was given the privilege of introducing him to South Africa as our new president and to the world, I sort of whispered to God and said, “God, I don’t really mind now. I mean, if I die now, it would be almost the perfect moment.

One moment, Nelson Mandela is in jail, and the next moment, he is walking, a free man. One moment, we are shackled as the oppressed of apartheid; the next, we are voting for the very first time. I was 63 when I voted for the first time in my life in the country of my birth. Nelson Mandela was 76 years of age. But it happened, it happened. It happened partly because the international community supported us. People prayed for us. People demonstrated on our behalf, especially young people. Students at universities and college campuses used to sit out in the baking sunshine to force their institutions to divest and the miracle happened. We became free because we were helped and we want to say a big “thank you” to the world. And, you can become free nonviolently.

What is rewarding about the priesthood is, one, that you have an incredible privilege of being privy to some of the most extraordinary things about people. I mean, as their parish priest, you visit people who are sick, say, on their death bed and they tell you things that they probably have not shared with any other person. You are privileged to bring the Holy Sacrament to people at a time when they are probably at their lowest. But you also have the privilege of meeting up with people at their moment of great joy, when they are getting married, or when they have a child baptized.

I stopped being a teacher when the South African Government introduced a deliberately inferior education for blacks called Bantu education, and I felt I wasn’t ready to collaborate with this apology for an educational system. Our children, the 1976 kids who revolted against apartheid in Soweto, called it “gutter education,” and it was gutter education. I left teaching. Of course, I didn’t have too many option, and mercifully, the Bishop of Johannesburg at that time accepted me for training for the priesthood. So I came to the priesthood, as it were, by default.

It is that you know that you are standing out in this crowd because you are being carried on the shoulders of others. You know, you may have the capacity to articulate their aspirations. That is maybe something special you might have. But what is a leader without followers? I mean you would have all of these interviews and people will not — would not necessarily want to follow. No, I am a great believer in the fact that everything is corporate. Everything is corporate and you — as a leader you are one who can coax the best out of others.