Whom do you read even though you disagree with them?

Originally asked

Vox, to writers and thinkers, 9 Questions, 2017

Vox used this as one of nine fixed questions in its 2017 series on intellectual habits.

You answer as yourself. Nobody on FLAPSS answers as anybody else.

Recorded Kwame Anthony Appiah said elsewhere, not written here
Frank Henderson Stewart is a very distinguished scholar, now retired, an expert on the ancient Near East, but he thought deeply about honour. He read ancient texts and legal documents because, as you know, honour is a legal concept in German law and you can seek to have your honour protected in various ways – it’s sort of what they have instead of libel. Analysing and thinking deeply about it, he tries to understand how honour developed, and it was he who led me to see the core thought, which is that honour is an entitlement to respect, and that what honour codes do is say how you get to be entitled to respect. I disagree with a lot of what he says – in particular that he wants to give up on honour because it has such negative connotations: I think it needs reform as a concept – but I think it’s a very lovely piece of scholarly analysis.

Five Books interview, published transcript source ↗

Others on this question

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David Nasaw Arthur M. Schlesinger Jr. Professor of History at the CUNY Graduate Center
Hamilton – I disagree with him much more than I agree with him. This book is very much a book about a father and a son. The father is painted as the bad guy, and the son is the good guy, struggling to break free. I don’t accept that interpretation, or that framework of analysis. Nonetheless, Hamilton writes with a verve, an electricity, a passion, that’s rare among academic historians. As a researcher, he’s extraordinary.
Recorded Emma Mustich, Five Books interview, published transcript, 27 April 2011 source ↗
Harry Sidebottom Ancient historian and novelist; teaches ancient history at Oxford University
This is an odd choice because I disagree with almost all his conclusions. He argues that the reign of Augustus sees the Roman élite finally dealing with the problems of the Greek culture that they love and the nasty Greeks they rule. He’s just wrong. They don’t. They carry on loving the culture and despising Greeks. I don’t agree with his methods. He doesn’t argue things. He just tells you stuff.
Recorded Anna Blundy, Five Books interview, published transcript, 4 October 2010 source ↗
Paul Thagard Professor Emeritus of Philosophy at the University of Waterloo
That’s where I disagree with her. I don’t actually think happiness is a meaning of life, though lots of people assume that. Still, happiness is something folks care about, and she gives the best discussion I know, of the nature of happiness and the ways that one can practically accomplish it.
Recorded Five Books interview, published transcript source ↗
Guy Raz Radio journalist and podcast host
I don’t think there is a better journalist than Hitchens writing in English. The power of his arguments – they’re so crisply written, they’re so forceful that, if you are on the other side, they almost strangle you. There’s nobody more compelling to read. Every time I read him, I learn something from him. His arguments are so tight, they’re hermetic. It’s very difficult to take them apart. I certainly don’t agree with him a lot of the time, but you can’t but be in awe of the way he can build an argument.
Recorded Five Books interview, published transcript source ↗

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