I was close to death, and I didn't rush into my spirit. I spent the time in the hospital just looking at the pipes on the ceiling. ... I failed because this was a trauma, a trauma, and I'm not reacting to it spiritually.
Originally asked
The Guardian, to a different person each week, The Q&A
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You answer as yourself. Nobody on FLAPSS answers as anybody else.
The New Yorker, Page-Turner — an excerpt from When Breath Becomes Air, 11 January 2016 source ↗
Others on this question
View all 209 →I’ve had motorcycle accidents – I had one where I ended up in intensive care. But if you are on a frontline – which I have been – and people start shooting at you – which they have done – you put yourself in quite considerable danger. So: on a moving frontline in northern Afghanistan in 2001.
Physically, falling off my bike two years ago. Emotionally, when my mother died when I was 27.
When a pal grabbed hold of me as I fell into an unbanistered stairwell at a rave. Would have been curtains, but for his sharp reaction.
More from Paul Kalanithi
View profile →Everyone succumbs to finitude. I suspect I am not the only one who reaches this pluperfect state. Most ambitions are either achieved or abandoned; either way, they belong to the past. The future, instead of the ladder toward the goals of life, flattens out into a perpetual present. Money, status, all the vanities the preacher of Ecclesiastes described, hold so little interest: a chasing after wind, indeed.
Yet one thing cannot be robbed of her futurity: my daughter, Cady. I hope I’ll live long enough that she has some memory of me. Words have a longevity I do not. I had thought I could leave her a series of letters — but what would they really say? ... There is perhaps only one thing to say to this infant, who is all future, overlapping briefly with me, whose life, barring the improbable, is all but past. That message is simple: When you come to one of the many moments in life when you must give an account of yourself, provide a ledger of what you have been, and done, and meant to the world, do not, I pray, discount that you filled a dying man’s days with a sated joy, a joy unknown to me in all my prior years, a joy that does not hunger for more and more, but rests, satisfied.
I remember the moment when my overwhelming uneasiness yielded. Seven words from Samuel Beckett, a writer I’ve not even read that well, learned long ago as an undergraduate, began to repeat in my head, and the seemingly impassable sea of uncertainty parted: “I can’t go on. I’ll go on.” I took a step forward, repeating the phrase over and over: “I can’t go on. I’ll go on.” And then, at some point, I was through.
I began to realize that coming face to face with my own mortality, in a sense, had changed both nothing and everything. Before my cancer was diagnosed, I knew that someday I would die, but I didn’t know when. After the diagnosis, I knew that someday I would die, but I didn’t know when. But now I knew it acutely. The problem wasn’t really a scientific one. The fact of death is unsettling. Yet there is no other way to live.
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