Frank Henderson Stewart is a very distinguished scholar, now retired, an expert on the ancient Near East, but he thought deeply about honour. He read ancient texts and legal documents because, as you know, honour is a legal concept in German law and you can seek to have your honour protected in various ways – it’s sort of what they have instead of libel. Analysing and thinking deeply about it, he tries to understand how honour developed, and it was he who led me to see the core thought, which is that honour is an entitlement to respect, and that what honour codes do is say how you get to be entitled to respect. I disagree with a lot of what he says – in particular that he wants to give up on honour because it has such negative connotations: I think it needs reform as a concept – but I think it’s a very lovely piece of scholarly analysis.

I would include among philosophical writings some liberals. For example, John Stuart Mill, even though I disagree with him profoundly — a very resourceful and intelligent thinker.

Writers we think are all wrong and want to read anyway come in two kinds: those who are good writers and bad thinkers — Christopher Hitchens, Norman Podhoretz, and Gore Vidal, each in his terribly different way, are instances of that — and those who may not be original stylists but who we admire for trying to be better thinkers than they were before, stumbling toward truth from a starting place very different from the one we happened to inherit. I disagree, for instance, with David Frum about almost everything, from Iraq to the legacy of Pierre Trudeau in our native Canada, but never doubt his integrity or desire to tell the truth about the world.

I like the introduction where she says that ‘the solution does not lie in government regulation or getting men to do more around the house, although that would be nice.’ I disagree with her about government regulation.