What I studied at college – A-level economics.

I wouldn’t have spent so much time trying to be a professional skateboarder or snooker player.

The respelling of my name to Joseph.

There are one or two relationships where I’d see the red flags much earlier.

But one of the things that my father did was to let me read comics. Now people used to say that’s bad because it isn’t — it spoils your English but, in fact, letting me read — I devoured all kinds of comics — fed my love for English and my love for reading but I suppose if he had been firm I might not have developed this deep love for reading and for English, which stood me in good stead when I later went into hospital for 20 months. I did have something to do. I had — as things maybe got a little bit more serious, I was given a diet — we didn’t have too many books but my father was keen that one read things like Aesop’s Fables and Lamb’s, Tales from Shakespeare . I didn’t read the originals but I read these stories that describe what Shakespeare was saying in the plays and that possibly was something that sharpened your appetite for later.

Many of us had moments when we doubted that apartheid would be defeated, certainly not in our lifetime. But, I never had that sense. I knew in a way that was unshakable, because you see, when you look at something like Good Friday, and saw God dead on the cross, nothing could have been more hopeless than Good Friday. And then, Easter happens, and whammo! Death is done to death, and Jesus breaks the shackles of death and devastation, of darkness, of evil. And, from that moment on, you see, all of us are constrained to be prisoners of hope. If God could do this with that utterly devastating thing, the desolation of a Good Friday, of the cross, well, what could stop God then from bringing good out of this great evil of apartheid? So, I never doubted that ultimately we were going to be free because ultimately, I knew there was no way in which a lie could prevail over the truth, darkness over light, death over life.

I have come to realize the extraordinary capacity for evil that all of us have because we have now heard the Truth and Reconciliation Commission, and there have been revelations of horrendous atrocities that people have committed. Any and every one of us could have perpetrated those atrocities. The people who were perpetrators of the most gruesome things didn’t have horns, didn’t have tails. They were ordinary human beings like you and me. That’s the one thing. Devastating! But the other, more exhilarating than anything that I have ever experienced — and something I hadn’t expected — to discover that we have an extraordinary capacity for good. People who suffered untold misery, people who should have been riddled with bitterness, resentment and anger come to the Commission and exhibit an extraordinary magnanimity and nobility of spirit in their willingness to forgive, and to say, “Hah! Human beings actually are fundamentally good.” Human beings are fundamentally good. The aberration, in fact, is the evil one, for God created us ultimately for God, for goodness, for laughter, for joy, for compassion, for caring.

And actually now having had the advantage of the Truth and Reconciliation Commission and being able to look at some of the records of what the apartheid government was doing, the thing that is surprising to me is why so many of us survived. I mean, how is it that they did not assassinate more of us?

There will always be so many who might say, “Ah, he’s a politician masquerading as an archbishop.” Politics is so all-pervasive, and in my theology, obviously, all of life belongs to God, and you don’t have compartments, this is your economic life, this is your political life, this is your religious life. Religion encompasses all of those. But yes, I wouldn’t myself have said I was setting out to be a political animal.

I used to be “Mister Disinvestment.” Now I would like to be Mister Investment and say, “Come! Come and be part of an exciting, exhilarating process. Come in! Come in on the ground floor and see a people do something that’s probably never happened before, people seeking to become something radically different from what their antecedents would have made us believe they were likely to become.