I remember reading The Making of a Surgeon when I was in probably about the sixth or seventh grade. And that was a book that kind of got me focused, I think, on the career path. And I remember, one thing in there I still remember is that you can always tell you’ve really arrived as a surgeon when the nurses in the hospital ask you to be their physician.

I picked What Is Ancient Philosophy? by Pierre Hadot. That book, and philosophy as a way of life. And this is where Hadot brings out that philosophy is not primarily about the propositional. It’s not primarily about declarative discourse. Philosophy is a way of life in which you’re training skills, states of mind, perspectives, traits of characters, and those are all the components of virtue.

I think fiction is very important because it gets us into the mind of a person. Hamlet is a tremendous piece of literature. You know Hamlet better than you know most real people. Do you know the reason? Because you know what he’s thinking. And this teaches you that every human has an integrity and an autonomy and a spirituality of his own, of her own, and great literature can teach you that.

some of the most noteworthy books I’ve read I guess, like A People’s History of the US, the Howard Zinn book totally changed the way I look at politics. And then in the same way I read a book recently called Sacred Economics that like totally changed the way I looked at economics.

Well, when in 1994 he was elected and I was given the privilege of introducing him to South Africa as our new president and to the world, I sort of whispered to God and said, “God, I don’t really mind now. I mean, if I die now, it would be almost the perfect moment.

What is rewarding about the priesthood is, one, that you have an incredible privilege of being privy to some of the most extraordinary things about people. I mean, as their parish priest, you visit people who are sick, say, on their death bed and they tell you things that they probably have not shared with any other person. You are privileged to bring the Holy Sacrament to people at a time when they are probably at their lowest. But you also have the privilege of meeting up with people at their moment of great joy, when they are getting married, or when they have a child baptized.

I have come to realize the extraordinary capacity for evil that all of us have because we have now heard the Truth and Reconciliation Commission, and there have been revelations of horrendous atrocities that people have committed. Any and every one of us could have perpetrated those atrocities. The people who were perpetrators of the most gruesome things didn’t have horns, didn’t have tails. They were ordinary human beings like you and me. That’s the one thing. Devastating! But the other, more exhilarating than anything that I have ever experienced — and something I hadn’t expected — to discover that we have an extraordinary capacity for good. People who suffered untold misery, people who should have been riddled with bitterness, resentment and anger come to the Commission and exhibit an extraordinary magnanimity and nobility of spirit in their willingness to forgive, and to say, “Hah! Human beings actually are fundamentally good.” Human beings are fundamentally good. The aberration, in fact, is the evil one, for God created us ultimately for God, for goodness, for laughter, for joy, for compassion, for caring.

Dream. Dream. Dream. Be like God, dream because God believes in you young people. Most of God’s best collaborators and partners have been young people. Joseph, David, Jeremiah, St. Francis. They are young, young, young. And in many ways Jesus was young. Many of those who have been God’s best works — fellow workers have been young. And don’t allow oldies to fill you with their cynicism and disillusionment. Dream. Dream that this world can become better as you do dream, in fact. I mean, when these young people go off and work as Peace Corps and other volunteering groups in poverty stricken places where they don’t get any better headlines for dreaming the good things. Dream. Dream. Dream. Dream that this can be a world without poverty. Dream that this can be a world without war. Dream that this is a world that will recognize that every human being matters.

I used to be “Mister Disinvestment.” Now I would like to be Mister Investment and say, “Come! Come and be part of an exciting, exhilarating process. Come in! Come in on the ground floor and see a people do something that’s probably never happened before, people seeking to become something radically different from what their antecedents would have made us believe they were likely to become.

Many of us had moments when we doubted that apartheid would be defeated, certainly not in our lifetime. But, I never had that sense. I knew in a way that was unshakable, because you see, when you look at something like Good Friday, and saw God dead on the cross, nothing could have been more hopeless than Good Friday. And then, Easter happens, and whammo! Death is done to death, and Jesus breaks the shackles of death and devastation, of darkness, of evil. And, from that moment on, you see, all of us are constrained to be prisoners of hope. If God could do this with that utterly devastating thing, the desolation of a Good Friday, of the cross, well, what could stop God then from bringing good out of this great evil of apartheid? So, I never doubted that ultimately we were going to be free because ultimately, I knew there was no way in which a lie could prevail over the truth, darkness over light, death over life.