What would you like to leave your children?

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The Guardian, to a different person each week, The Q&A

Verbatim recurring item in The Guardian Q&A; two publisher-hosted respondent pages establish institutional recurrence.

You answer as yourself. Nobody on FLAPSS answers as anybody else.

Recorded Tony Judt said elsewhere, not written here
So it seems to be my responsibility, particularly to my children, also to my wife and friends, is not to be Pollyanna and pretend everything's okay no one would take me seriously if I said that but it's to be as present in their lives now as I can be so that in years to come, they don't feel either guilty or bad at my having been left out of their lives, that they feel still a very strong not a memory of particular actions but a memory of a complete family rather than a broken one. That seems to be something I can do or try to do.

Terry Gross, Fresh Air, NPR, 29 March 2010 source ↗

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Question Has knowing that you will die changed how you live? Death & what remains
I see the future as something that could come crashing down very fast. Let me put it slightly by way of a comparison. Normal people, and I use the term very deliberately, by this not otherwise able situation - I'm disabled. I'm abnormal. Normal people dont think very much about the medium term future. They think only about the present, which is constantly changing for them or the very far future, which is just an abstraction. For me, its the other way around, my present never changes. So I dont really think about. But the medium term involves my death so I'm quite conscious of what is going to happen to me in about a year, maybe two years, who knows, whereas no one else I know thinks like that.
Recorded Terry Gross, Fresh Air, NPR, 29 March 2010 source ↗
Question What do you need to believe in order to get through the day? Values & belief
During the day I can at least request a scratch, an adjustment, a drink, or simply a gratuitous re-placement of my limbs—since enforced stillness for hours on end is not only physically uncomfortable but psychologically close to intolerable. It is not as though you lose the desire to stretch, to bend, to stand or lie or run or even exercise. But when the urge comes over you there is nothing—nothing—that you can do except seek some tiny substitute or else find a way to suppress the thought and the accompanying muscle memory.
Recorded The New York Review of Books, 14 January 2010 issue, 14 January 2010 source ↗
Question What is the hardest thing that has happened to you, and what did you carry out of it? Failure & regret
But the satisfactions of compensation are notoriously fleeting. There is no saving grace in being confined to an iron suit, cold and unforgiving. The pleasures of mental agility are much overstated, inevitably—as it now appears to me—by those not exclusively dependent upon them. Much the same can be said of well-meaning encouragements to find nonphysical compensations for physical inadequacy. That way lies futility. Loss is loss, and nothing is gained by calling it by a nicer name. My nights are intriguing; but I could do without them.
Recorded The New York Review of Books, 14 January 2010 source ↗
Question What happens when we die? Death & what remains
I don't believe in an afterlife. I don't believe in a single or multiple godhead. I respect people who do, but I don't believe it myself. But there's a big but which enters in here. I am much more conscious than I ever was, for obvious reasons, of what it will mean to people left behind once I'm dead. It won't mean anything for me. But it will mean a lot to them. ... So in one curious way I've come to believe in the afterlife as a place where I still have moral responsibilities, just as I do in this life except that I can only exercise them before I get there. Once I get there, it'll be too late.
Recorded Terry Gross, Fresh Air, NPR, 29 March 2010 source ↗

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