Desmond Tutu

Remember that the resentment and the anger leveled at the United States is not leveled against Americans as Americans. It is leveled against a particular policy followed by a particular administration, and change the policy or maybe change the administration, and you will find, I mean, that there is very little anti-Americanism in the world. There is a lot of — I mean, there is a lot of anger at an America that has been arrogant and an America that believe it is good, go it alone. You know, your unilateralism where you went to the United Nations thinking that they would just endorse your view, and when they said no, you said go jump in the lake, and you went and you did your own thing, and you landed in a huge mess. Well, people don’t want to say we told you so, you know, because you realize, I mean, after 9/11, most of the world was deeply — I mean, America was held in the highest. People really felt deeply for you, and I’m sure you all felt loved, and you dissipated it in next to no time. You know, I mean, chop, chop, chop, and it disappeared, but it shows, you know, it isn’t that there is an ingrained hatred of America. There isn’t.

Many of us had moments when we doubted that apartheid would be defeated, certainly not in our lifetime. But, I never had that sense. I knew in a way that was unshakable, because you see, when you look at something like Good Friday, and saw God dead on the cross, nothing could have been more hopeless than Good Friday. And then, Easter happens, and whammo! Death is done to death, and Jesus breaks the shackles of death and devastation, of darkness, of evil. And, from that moment on, you see, all of us are constrained to be prisoners of hope. If God could do this with that utterly devastating thing, the desolation of a Good Friday, of the cross, well, what could stop God then from bringing good out of this great evil of apartheid? So, I never doubted that ultimately we were going to be free because ultimately, I knew there was no way in which a lie could prevail over the truth, darkness over light, death over life.

Just look at a Dalai Lama and Mother Teresa and Aung San Suu Kyi and Nelson Mandela, and you’ll see that one of the outstanding characteristics of each one of these is how they have poured themselves out prodigally on behalf of others, of their being so utterly selfless.

I have come to realize the extraordinary capacity for evil that all of us have because we have now heard the Truth and Reconciliation Commission, and there have been revelations of horrendous atrocities that people have committed. Any and every one of us could have perpetrated those atrocities. The people who were perpetrators of the most gruesome things didn’t have horns, didn’t have tails. They were ordinary human beings like you and me. That’s the one thing. Devastating! But the other, more exhilarating than anything that I have ever experienced — and something I hadn’t expected — to discover that we have an extraordinary capacity for good. People who suffered untold misery, people who should have been riddled with bitterness, resentment and anger come to the Commission and exhibit an extraordinary magnanimity and nobility of spirit in their willingness to forgive, and to say, “Hah! Human beings actually are fundamentally good.” Human beings are fundamentally good. The aberration, in fact, is the evil one, for God created us ultimately for God, for goodness, for laughter, for joy, for compassion, for caring.